If one seeks to understand Haudenosaunee (Six Nations) history, one must consider the history of Haudenosaunee land. For countless generations prior to European contact, land and territory informed Haudenosaunee thought and philosophy, and was a primary determinant of Haudenosaunee identity. In The Clay We Are Made Of, Susan M. Hill presents a revolutionary retelling of the history of the Grand River Haudenosaunee from their Creation Story through European contact to contemporary land claims negotiations. She incorporates Indigenous theory, Fourth world post-colonialism, and Amerindian autohistory, along with Haudenosaunee languages, oral records, and wampum strings to provide the most comprehensive account of the Haudenosaunee's relationship to their land.

Beginning with a purchased shirt and ending with a handmade dress, Shirts Powdered Red shows how Haudenosaunee women and their work shaped their nations from the sixteenth century through the nineteenth century. By looking at clothing that was bought, created, and remade, Maeve Kane brings to life how Haudenosaunee women used access to global trade to maintain a distinct and enduring Haudenosaunee identity in the face of colonial pressures to assimilate and disappear. Shirts Powdered Red offers a sweeping, detailed cultural history of three centuries of Haudenosaunee women's labor and their agency to shape their nations' future.

In the rich tradition of oral storytelling, Chief Irving Powless Jr. of the Beaver Clan of the Onondaga Nation reminds us of an ancient treaty. It promises that the Haudenosaunee people and non-Indigenous North Americans will respect each other's differences even when their cultures and behaviors differ greatly. Powless shares intimate stories of growing up close to the earth, of his work as Wampum Keeper for the Haudenosaunee people, of his heritage as a lacrosse player, and of the treaties his ancestors made with the newcomers.

In 1892 the U.S. Census Printing Office published a report on the Six Nations in New York State which collected evidence still used today by the Six Nations to defend their legal rights. The 1892 census purported to be an objective report on the condition of the Iroquois. The study, carried out at the time of the battle at Wounded Knee, was the first step in the government's plan to eliminate reservations: once land was privately held by individual Native Americans, it could be taxed. The census presented ample evidence of the Iroquois success in balancing their heritage with contemporary challenges and opportunities. The report tried to assess--from statistics and individual accounts of traditional religious beliefs, practices, and ceremonies; of social practices and moral values; of health, property, and education--whether the Iroquois could be assimilated. In the process, it accumulated data, fascinating details, and photographs that bring history alive a century later.